This Solemnity of the Body and Blood of Christ does not only draw to a conclusion this extended season of Easter Feasts – it also draws together the whole of the mystery and wonder that we have been celebrating since the beginning of Lent. The twin feasts of Trinity and Corpus Christi hang uneasily at the conclusion of the Season of Easter. We have already returned into the Season of Growth and Discipleship with the return of the green vestments as a sign of the new life of discipleship. But these two feasts, although described as feasts of the Lord in Ordinary Time, are really best understood as extensions of Easter, from which they derive their context.

What we discover is that these days are all about lessons in love.

Beginning with Holy Thursday, the Lord strips himself of his garments to be a slave washing the dirty feet of the disciples as an example. Then he continues to offer this example and choice on Good Friday when love refuses to say no, and the Lamb of God is sacrificed for us and for our salvation. The day of Resurrection joy is the day when love has the final say and sin and death do not. The whole of the season of Easter provides a continuing reflection for us as disciples to continue to grow and learn in the school of love. As Easter draws to a conclusion, we move into this series of four feastdays that together celebrate this particular gift of love.

The Ascension opens us to the reality of love as gift and return. Pentecost draws us deeper into love that is as close as our breath. The Trinity reminds us of the dynamic union of love that exists in the very heart of God – a circle-dance union that we are invited to join. But all of these beautiful and powerful feasts can remain too abstract and distant from our ordinary lives and experiences. Which is where the gift of such ordinary elements – bread and wine – which are transformed and changed to become for us these beautiful and precious gifts. If we should ever doubt that God is close to us, the gift of food that we can eat and drink should be enough to tell us that our God is never distant, never alien. God becomes this ordinary bread so that we can hold him, and take him in our hands and place him on our tongues, that he might become one with us at even a molecular level. We could not even imagine something so intimate?!